In Nyima Dzong, people were indoctrinated to see everything in a positive light. Negative thoughts were said to be signs of a clouded mind. Only Robert S. allegedly had access to ‘true reality’. He quoted Tibetan teachers with whom he had supposedly studied in India. And various Tibetan teachers made him seem legitimate by visiting the OKC over the years, for example the Dalai Lama in 1990. By that time, many instances of sexual abuse had apparently already occurred.
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Buddhist scholar Bernard Faure recounts several of the scandals of Western Buddhism in his book on Buddhist sexuality, The Red Thread, but then warns us, “The problem is by no means limited to Western interpretations of Mahāyāna: it is also found in Asian forms of Mahāyāna and Theravāda… [F]ar from being mere accidents due to individual personalities, [the scandals] may also be seen as structural problems, having deeper social, psychological, and cultural roots. These behaviors found some doctrinal justification in the teachings of Mahāyāna or Great Vehicle— particularly in its most radical versions,Vajrayāna and Chan/Zen.”